Is that your Love crammed into that box?

“Freedom and love go together. Love is not a reaction. If I love you because you love me, that is mere trade, a thing to be bought in the market; it is not love. To love is not to ask anything in return, not even to feel that you are giving something—and it is only such love that can know freedom.” Jiddu Krishnamurti

I was watching “A River Runs through It” on Netflix the other day, and smiled when I saw a wooden carving above the pulpit that said, “God Is Love.” Scriptures say that God is Love [1 John 4:8]; but most of us don’t know what that means. We can’t comprehend the vastness, the power and the unconditional nature of real Love. The same can be said for our comprehension of God.

God in a BoxWe see God through the only lens we have: Human. Our vision is myopic at best, egoic at worst, and assures distortion of the image. Our visual field is somewhat of a box—containing and confining. We’ve placed God there, where we can observe but not experience.

We’ve created and publicized God as looking human, living in the beyond. Before we could fly above the clouds, we believed that God and heaven were there. They weren’t; but at least there was sunlight, which is more than we can say for the darkness that astronomy and astronauts have found in the Deep Beyond. And oh by the way, they haven’t run into God up there, either.

Frankenstein is a rank amateur

We have bestowed upon God a crazed, conflicted, sociopathic human personality that would be natural for anyone confined to a box. In the bat of an eyelash and with the severity of whiplash, our God performs acts that are as angelic as forgiveness and as demonic as genocide.

Our God issues violent threats of eternal damnation, causes excruciating pain and suffering upon innocent devotees such as Job and Jesus, causes the sun to shine upon the wicked and the good, and welcomes prodigal children home—no matter how errant they’ve been. Did I mention that He’ll bring a pox upon your house? Not really. But He’s ordered you to kill your kids if they’re disrespectful.

According to scripture, a double-minded man is unstable in all his ways [James 1:8]. What does that say about the God that we’ve created? More important, what does it say about us as creators?

Love me, or you’ll regret it!

Our God is so small and humanly insecure that He demands worship. The scriptures we’ve written say that all things work together for good for those that love God [Romans 8:28]. What does that imply about those who don’t? Have we created a quid pro quo God for whom love is a mere trade?

Our limited perception of what God is and what God does makes it difficult, if not impossible, for us to wrap our arms around the notion that Love grants free will to Its beloved. Always and forever, as the song says. Wish it could be on Earth, as it is in Heaven.

If asked, we will tell you that we believe that God has granted us free will. Despite that, we’ll also tell you that we believe that God has gifted us with commandments. Our gaze is so transfixed on the God Box, we seem to have forgotten that commandments are the antithesis of freedom. Commandments control; they don’t liberate.

It’s amazing that it doesn’t occur to thinking people that it would be extremely sadistic for God to grant us total freedom, then brutally punish us throughout eternity for exercising that freedom. Wait a minute! We’re here for less than a century! Even if we sinned every day we’re on the planet, eternal punishment far exceeds any crime. That’s simply another dramatic illustration of how tragically we’ve demonized God—and how thoroughly we misunderstand Love.

The worst job in the Universe

Our God is so small and tyrannical that even though He is sovereign and can do anything He wants, He chooses the mind-numbingly tedious and distasteful task of keeping records of how we use our freedom, every minute of every hour in every time zone for every body. Why would God spend His precious time that way? Oh yeah: So that He can have documented justification for brutally torturing us at a later date. Please, are we talking about Satan or Love?

Beyond not being divine; that story line is disturbingly diabolical. It would be more merciful for God to simply force us to do what He wants. It would spare us the misery and spare Him the drudgery of watching bad acting on every stage on Earth for centuries—without intermission.

But oh! Forcing us to do the right thing wouldn’t grant us freedom, would it? And, boys and girls, if it ain’t freedom, it ain’t Love.

WWLD?

Let’s put our thinking caps on and consider: What would Love do? Well, real Love probably would create a what-goes-around-comes-around world. Haven’t we been admonished to judge not and condemn not? Not one but three gospel writers tell us that “with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” [Matthew 7.2] In the Old Testament, it’s “an eye for an eye.” [Exodus 21:23]

Of course, the scribes were not referring to us as we know ourselves: as mortal bodies. We’ve seen many a body’s lifetime end without reaping what it sowed. But we’re not physical bodies. We acknowledge that with the belief that God will punish us forever. I’m sorry, physical bodies don’t last forever.

We are eternal souls, not the physical characters we’re portraying here on Earth’s stage. As souls, we will not escape the karmic ricochet.

Life is always fair

If God is Love, Life will always be fair. It’s the first Drama Queen Workshop Principle. In a whatever-you-do-will-return-to-you world, we have total freedom to choose our outcomes; we are punished by our sins, not for them. That frees us to choose our own karmic butt-whipping. It also frees God to have more joy-filled days. And hey, who deserves it more?

If we don’t know what Love is and what Love does, is it any wonder that so few of us truly experience it? Is it any mystery that we feel emptiness and longing? We yearn for that kind of love from others because inside us, where God really lives, Love seeks its own.

Remarkably, God’s love is so intense and the freedom it grants us is so overwhelming and unfathomable that we separate from it and from each other. Now God sits over there—in a heaven we’ve created in the Great Black Vacuous Hole beyond Earth’s atmosphere with no gravitational pull, performing menial and maniacal tasks, and woefully confined to a box.

And we lie over here, lonely and dying for unconditional Love.

Declaring Freedom, Choosing Oppression

At this time every year, Americans celebrate our freedom from tyranny and oppression. What irony. We decry others’ extremist behaviors; but we can’t see how, in our individual interactions, we are also tyrants and oppressors.

We wonder how those whom we’ve labeled “terrorists” can claim that their actions honor God. But aren’t we doing the same? At every opportunity—at least once weekly, sometimes daily on Facebook or Twitter—we oppress and terrorize others, typically in forceful, angry and condescending tones. We are “saved” from God’s wrath, and they are not. They must do, say and believe what we want them to believe. Or else.

Terrorism, tyranny and religion thrive on threats of extreme punishment (satanic torture that lasts for an eternity) and extreme reward (eternal bliss with vestal virgins). Both rely on the premise that God solves problems through punishments that exceed any human crime: He sadistically hurts or destroys all or part of His creation through genocidal floods, filicide (feel free to consult an online dictionary), torture, natural disasters, plagues and curses. Fascinating stuff. It gives new definition to the word “divine.”

We kid ourselves when we claim to love a God who not only lacks compassion, but is extremely brutal to others in our human family. How do we react to such a sadistic God? Actually, our options are limited. We can:

  1. Emulate this brutal behavior and call it “holy;”
  2. Spread panic by warning everyone within earshot that God is going to heinously brutalize them forever unless they believe that He has heinously brutalized others;

In the case of those who call themselves Christians, there are other options: We can realize that God is not bi-polar. Love is not vengeful or inhumane. If God is Love, God does not do things that Love does not do.

We also can carefully read the accounts of ancient scribes. Retired Episcopal Bishop John Shelby Spong says that anyone who believes that everything in the Bible is true, simply hasn’t read it. Most quote the text that proves their point and discard text that contradicts it:

  • God could be in only one place at a time—in or out of the Garden of Eden—meaning that God is not omnipresent;
  • God didn’t know where Adam and Eve were when He returned to the Garden—meaning that God is not omniscient;
  • God gave some of His power to Satan—meaning that God is not omnipotent;
  • The number of animals who entered the ark, the number of days it rained, and the length of the stay on the ark constantly changed, sometimes in the same verse;
  • Jesus was born in a barn and in his parents’ home;
  • God is everywhere, but there’s only one path to get there—and other inconsistencies.

Let’s declare our independence from oppression and oppressing. Let’s unshackle ourselves from beliefs that denigrate God as an angry, vengeful and sadistic tyrant. Let’s celebrate our freedom to relax in the embrace of a God who loves us unconditionally—no matter what we believe.