Either Jesus was wrong–or we are

bad-mathFor years, I believed that Jesus died on the cross for my sins, and that I became a sinner the moment I took my first breath. That’s what I was told. Everyone around me believed it. As far as I was concerned, it was so—until I began to notice that something didn’t add up:

Jesus didn’t simply die; he was sadistically tortured to death. According to the scriptures, he was made to suffer for something others did, just as I was destined to be punished because of something Adam and Eve did. It made me think.

Is God unfair?

If asked if God is unfair, our natural response is, “Of course not!” But do we really believe that?

Yes or no: Is it fair to blame, harm or kill an innocent person for something someone else did? If not, we actually believe that God is unfair.

If we worship someone who treats others unfairly, what does that say about us? To be consistent, if we believe that satanically torturing an innocent man to death is the divine way to solve a problem, then we also must believe that society should jail or execute innocent people for crimes committed by their relatives, friends, co-workers and neighbors. Do we?

No. We live in an if “you do the crime, you do the time” society. Why? It’s only fair.

The truth is, we don’t believe in harming or punishing innocent people, and we don’t know any sane person who does. Yet we love it when God does it.

Would Love do that?

Like most Christians, I was repeatedly told that Jesus’s suffering was an act of godly love. Further, I should be grateful that God loved me so much that He would have Jesus brutally tortured instead of me. And if I didn’t believe that Jesus was tortured, I would be.

I had to wonder: Is it an act of love to torture someone to death? Whether it was for their mistake or someone else’s, is that what Love does?

Furthermore, what kind of person is grateful that an innocent man was executed for a crime he committed? Was I that kind of person? I surely hoped not.

Jesus viewed God differently than we do

The way Jesus viewed God completely contradicts the way the crucifixion story portrays God. Jesus’s view of God is the polar opposite of ours:

Through his Parable of the Prodigal Son, retold in Luke 15, Jesus revealed what kind of father he believed God to be. He related the story of an impatient, greedy son who wanted his inheritance from his father—immediately, thank you very much. Despite the disrespectful “I wish you were dead” implications of his younger son’s demand, the free-willing father bestowed him the inheritance.

How to become a prodigal in a few easy steps

The self-indulgent son and his party pals squandered every cent of the inheritance, quickly transforming this son of wealth into a pauper. He became a laborer on, of all things, a pig farm. He’d hit rock bottom. To this famished heir, even pig feed looked like a banquet.

What next? After treating his father as if he were dead, going back home was out of the question. It was doubtful that he’d ever be forgiven.

But, weighing his options—pig slop or groveling at his father’s feet—he wearily returned home, bracing himself for the verbal or severe physical beating he deserved. He’d be lucky if his father didn’t turn him away or have him stoned to death, as was the custom in those days—and remains so in cultures that are wed to the dictates of their ancient holy books. It is human nature to be vindictive.

We view God as humanly vindictive

What would the next scene look like, if we were writing the story of the Lost Son? How would the father in our story react to seeing the wayward son who had wished him dead and had wasted everything?

My guess is that our scene would start with an angry, judgmental rant, complete with expletives and name-calling. If he allowed his son to live, the father would probably punish him so harshly that he’d wish he had been stoned to death.

In our story, he probably would never regain his position as a beloved son. He had traded that for debauchery.

Jesus viewed God as divinely forgiving

Father greets prodigal sonHow did the father react in Jesus’s story? He spotted his prodigal son from a distance and ran to greet him with open arms. He clothed him in fine garments and ordered a feast, much to the dismay of his older and much more respectful son.

The father in Jesus’s story was unconditionally forgiving, unconditionally loving and totally merciful. Why? That is the way Jesus viewed God.

It was a perception that defied religious teachings and disturbed the religious order. They felt that chaos would erupt if people were not controlled by the threat of extremely harsh or deadly punishment. (We see how well that has worked.)

What if every child was told the same thing when they reached an age of comprehension: “Sweetheart, we live in a what-goes-around-comes-around world. Whatever you do here will be done to you. It’s called karma. It keeps everything in balance. Keep that in mind every waking minute of every day. Let that be your guiding light.”

If we believed that, like the father in Jesus’s parable, God gave all souls the free will to choose our consequences, this world probably would be less chaotic and more heavenly. We would always be thinking that if we steal, cheat, deceive, rape or murder, at some point in our eternal lives the same thing will happen to us. Consequently, we would never do anything that we would not want done to us.

Instead, we worship the ancient human view of God as a controlling, judgmental, vindictive villain, an enforcer, and alas, a sadist who unfairly murders His innocent child.

I have only one thing to say about that: Either Jesus was wrong—or we are.

Forgive us, for we know not what we do

Forgive us, Father, for we know not what we do.

Each Palm Sunday, I am even more sensitive to the fact that for the next week, millions will unknowingly demonize God and believe that they will be mightily blessed for doing so. I’m sure you’re wondering: How in the world can someone demonize God and not know it?

As simply as I can explain it, we can be fully aware that we’re doing something (walking, driving or standing somewhere) without giving it a conscious thought. We frequently do things without thinking about why we’re doing them—or the meaning and implications of our actions.

For example: All of us have found ourselves in a room and wondered, “Why did I come in here?” Or while in the process of doing something, we suddenly ask, “Why am I doing this?”

On rare occasions, we ask, “What does it mean that I am doing this?”

Death by torture: Divine or demonic?

This week we will frequently hear the phrase, “Christ died so that we might live,” as if he lay down on a slab, closed his eyes and stopped breathing. No one ever says, “God gave Jesus to the Romans to be sadistically tortured to death for sins he didn’t commit.” If they did, would it change our perception of God?

God-so-loved the worldWe unconsciously declare, “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him shall not perish but have everlasting life.” John 3:16

Have you thought about the meaning of this Bible verse and others that proclaim that Jesus “died for our sins”? Would you like to? Let’s do a Drama Queen Workshops-style thinking exercise:

Scene:

Front door of a beautiful suburban home. A business executive and single father, who has returned home a day early from a business trip, hears loud music and raucous chatter coming from his basement as he opens the door. He walks past beautifully appointed living and dining rooms, then into the huge kitchen, and down to the basement.

As he gets to the foot of the basement stairs and his eyes adjust to the darkness, he surveys the room. It looks like a scene from Sodom and Gomorrah:

Teenagers are drinking alcohol and dancing wildly. A few have passed out on the floor and on the sofas. Four guys are gambling at a table in the corner.

Near the laundry room, two boys are raping a drunk girl in the shadows. One kid, who was severely beaten after vomiting on a classmate, is lying in a pool of his own blood, lifeless.

The father is outraged! “What the hell is going on here? Mandy! Mandy, where are you?”

Screaming kids start scrambling, trying to escape up the stairs. He blocks their exit.

His daughter stumbles over friends to turn off the music and runs to him, stammering, trying to explain. Dad doesn’t want to hear it.

Mandy begs for his forgiveness; but forgiveness is out of the question. She falls to her knees, head bowed, in tears.

Dad is so angry, he can barely look at her. He asks, “Where’s your brother?”

“He left for that spiritual retreat today, remember?” Mandy murmurs, sobbing.

Dad raises an eyebrow. “It looks as if you are the one who should have gone!”

“I’m sorry, Dad. I don’t know what I was thinking. Please forgive me. Please forgive all of us,” she says, making a sweeping gesture across the room.

Her friends are now too afraid to move.

Dad thinks for a moment. Looking into the faces of the frightened teens, his tone softens.

“Because I love you so much, I will forgive you—but only on one condition: When John returns, I’m going to have him arrested and slowly tortured to death. His murder will wash away all your crimes. Everyone who believes that I have done this as an act of love will be forgiven of their misdeeds. In fact, they will live forever. So go tell everyone you know.”

That’s our drama. Now, ask yourself:

How would you respond to the father’s forgiveness offer if you were one of those teens in the basement: Would you accept it? Would you be grateful?

Is it an act of love or sadism to have an innocent child sadistically tortured to death so that the guilty children can escape punishment for their own misdeeds?

Why do we believe it is an act of love if God does it?

If a parent loves his guilty children so much that he would protect them by having his innocent child tortured to death, how does he feel about his innocent child?

If we insist to others that God had His innocent child tortured to death, are we proclaiming that God is good or evil?

If we believe that torturing an innocent person to death—for any reason—is a good thing, what does it say about us?

Needless to say, I’ve given this matter considerable thought, and I have concluded that declaring that God does something that Love would not do actually demonizes God. So during Holy Week or any week, I will repeat only one verse from the Bible’s crucifixion narrative: “Forgive them, Father, for they know not what they do.” (Luke 23:24)

The greatest cloning feat in human history

Dana Carvey's judgmental "Church Lady" character. "Well, isn't THAT special?"

Dana Carvey’s Enid “Church Lady” Strict:
“Well, isn’t THAT special?”

The condescending attitudes of those who believe that God solves problems by drowning, burning, torturing and threatening to excessively punish His children throughout all eternity used to make my blood pressure rise. I’ve been met with outright hostility and judged as a hell-bound heathen because I steadfastly refuse to believe that God would do anything Love would not do. Is it really diabolical to believe that God is consistent, not capricious?

Take a Deep Breath…

Instead of angrily going to the “You worship a sadistic genocidal despot, and you have the nerve to look down your nose at me” place, I’m making an effort to understand why so many believe that God is so vile.

Maybe people are so judgmental and think they’re so special because they believe that God is judgmental and exclusionary. But it’s mankind that seeks differences between himself and others, discriminates against others, and feels superior to others. More than likely, he long ago cloned God in his image.

Establishing an exclusive path to God perpetuates man’s belief in divine discrimination (an oxymoron, if I ever heard one). It goes like this: I’m on the only path to God; you’re not. As Saturday Night Live comedian Dana Carvey’s smug superior-dancing Church Lady character, Enid Strict would say, “Well, isn’t THAT special?”

What “One Path” Really Implies

This “One Path to God” theosophy presumes a few things:

  1. God is not omnipresent spirit: He (always “He,” in the image of his creator) is a stationary, man-like being who lives in Outer Space and occasionally venturing out to banish, condemn, murder or eternally torture His kids.
  2. God turns His back on unfavored children: Billions are wandering aimlessly because God didn’t show them the path home.
  3. God is a hypocrite: God wants humans to do as He says, not as He does. He sent Jesus to tell us to forgive 70 times 7, love our enemies, judge not and condemn not. Meanwhile, He drowns, tortures, threatens, judges and condemns…with love.

God’s Fingers Crossed behind His Back?

Another critical one-path belief is that God’s forgiveness comes with strings attached. They say three conditions must be met:

  1. God’s only innocent child must be sadistically tortured to death;
  2. Everyone else must believe that the innocent child was barbarically murdered instead of us;
  3. We also must believe that torturing an innocent man to death is an act of divine love. If we don’t believe it, they say, God will inhumanely torture us throughout all eternity.

Would Love do that—or have these Believers completely redefined Love?

Unfair father

Man has made God in his image, awash in qualities that we consider undesirable, criminal, even despicable in mere mortals. In fact, He bears a strong resemblance to our so-called “enemy,” Satan. Despite that, many have embraced this diabolical image of God—maybe because they haven’t really thought about what they believe. They simply believe.

Have you thought about it? Say “Amen” if you:

  • Worship and adore a father who doesn’t tell all of His children how to get back home.
  • Admire violent, vindictive dictators.
  • Relish the opportunity to be with someone who solves problems by killing and torturing people.
  • Love it when someone is unfair, threatening or judgmental.

I’d love to hear your thoughts.

Post Different Thumb

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Blowing up our violent god

I awoke this Sunday morning to a disturbing but not surprising newspaper story about a suburban Chicago teen, Adel Daoud, who tried to blow up a downtown bar full of patrons. His goal: To kill as many Americans as he could—and not just any Americans. He specifically targeted bar patrons with his car bomb because drinking alcohol is prohibited by Islam.

This was to be an act of jihad. The authoritative Dictionary of Islam defines jihad as: “A religious war with those who are unbelievers in the mission of Muhammad … enjoined especially for the purpose of advancing Islam and repelling evil from Muslims.”

The teen reportedly told undercover agents that he wanted to make it clear that his jihad was a terrorist attack. He didn’t want Americans to dismiss it as just another act of a mentally ill person, specifically referencing the recent Aurora, Colorado movie theater massacre.

According to the criminal charges filed against him, Daoud allegedly sent an email declaring: “I am trying to do something [an attack] here [in the United States] . . . pray to Allah for my safety and that I’m successful in this life and the hereafter.”

His message gets to the heart of this drama: There are those who believe that their god sanctions the use of weapons of mass destruction. In fact, Allah will protect them in this life and reward them in the afterlife, if they successfully murder their disobedient brothers and sisters.

Gun-shaped Holy BibleShocked? Appalled? Can’t understand why anyone would believe something so preposterous?

You shouldn’t be surprised at all. Most Americans worship a God who solves problems by murdering humans. This angry, vindictive god is at the core of Judaism, Christianity and Islamic faiths.

In the first chapter of the Judeo-Christian Bible, God kills “every living thing”—from pregnant women and newborns to plants, trees and wildlife.

The body count rises as the book progresses. By some accounts, the Bible records God killing more than two million of His own children. By contrast, Satan kills a whopping 10.

But that’s not all: God orders us to lay waste to each other, too. Using Strong’s Exhaustive Concordance of the Bible, I counted more than 50 circumstances under which the so-called “word of God” mandates us to murder a member of our human family for the strangest of reasons. (Good thing we’re disobedient heathens. We’d all be serving life sentences in state and federal prisons.)

Bible says God killed more people than Satan

dangerousintersection.org

For example, the Bible tells us that children who curse their parents “shall surely be put to death.” (Exodus 21:17) Women who are not virgins when they marry “shall be executed.” (Deut. 22:13-21).

Is this the word of God or merely insight into the controlling behaviors of ancient men, as recorded by scribes? Did God become less inhumane, as some would have us believe, when they contrast the God of the Old Testament with the God of the New Testament? Or is it more likely that humans gradually evolved beyond these particular barbaric behaviors?

If the Almighty can’t think of a more humane way to solve problems, how can mere mortals be expected to do so?

It’s a compelling question that attorney Eric Veith approached from a different angle in his March 2007 post on the Dangerous Intersection blog, “Does reading violent scripture make people violent?”  Veith cited a study that had recently been released in which researchers asked 500 students to read a violent Bible passage.

Half of the students were allowed to read through to the conclusion of the Old Testament story. Only those students knew that God had ordered members of select Israeli tribes to retaliate for a woman’s murder by completely destroying several cities. (Perhaps a precursor to the urban riots following the Rev. Dr. Martin Luther King’s assassination?)

Researchers then conducted an exercise to measure the students’ aggression after reading the violent passages. Here’s what they discovered:

Those who were told that God had sanctioned the violence . . . were more likely to act aggressively.

Let’s connect the dots: Our beliefs about God—what God is and what God does—informs, supports and sometimes even dictates our actions. The behavior of humans throughout recorded history reflects this. The results of this study merely punctuate it.

The violence we now experience on a daily basis, in the Middle East and America’s inner cities, reflects our thinking and our beliefs. And it reminds us why we have been told to let peace “begin with me”: As long as one of us worships a God who solves problems by murdering, torturing, crucifying, condemning, harshly judging and angrily retaliating against members of the human family, none of us will have peace.

What is it that you believe about God?

Can you have faith without religion?

God is so reliable. I was perusing my list of blog post ideas, looking for inspiration, when one caught my eye: Can you have faith without religion?

F is for Faith

The substance of things hoped for, The evidence of things not seen. Hebrews 11:1, KJV

It’s a compelling question, especially since an increasing number of Americans now describe themselves as “spiritual, not religious.” One study reports that as many as 33% self-identify as such. I am among them.

Before I could expound on some of the reasons millions today believe God is spirit [John 4:24], rather than an angry, judgmental and vindictive Being who lives beyond the farthest star, a browser tab caught my eye. I typically have at least a dozen browser tabs visible. They’re frequently visited sites, including CNN, The Weather Channel, a couple of unfinished books on Kindle Cloud Reader, Facebook and Twitter, and sites related to whatever research I’m conducting. Right now I have 18 tabs at the ready.

It was Facebook that lured me from my writing. At the top of my news feed was a story, “My Neighbor’s Faith: The rabbi and the Christian cab driver.” I was instantly intrigued.

Rabbi Brad Hirschfield recounted the time he hopped into a Syracuse cab and was stunned to discover “JESUS LOVES YOU” stickers on practically every surface of the interior. The dashboard bore a crucifix; pocket Bibles hung from the windshield. He quipped, “This wasn’t just a cab, it was a rolling cathedral!”

The scruffy looking cabbie asked the rabbi what he thought of Jesus, and why he didn’t believe Jesus was his path to salvation. The rabbi’s response was profound:

“I can believe that Jesus is a great teacher without believing that he is God’s son and the only path to salvation. One truth doesn’t negate the other. I can love Jesus in my way. And you can love Jesus in yours. There is room for both of our understandings of Jesus. I don’t believe that you have to be wrong for me to be right.”

“I don’t believe that you have to be wrong for me to be right.” The words hit the cabbie like a ton of bricks.

I felt a punch in the gut, too. Why? Because I’m keenly aware that the Loud Mouth can be as strident and judgmental as those who describe themselves as religious, particularly those who describe themselves as Christians.

God's wrath was aimed at you. Jesus took it. Don't reject him.Many Christians criticize those who don’t believe that we need to be saved from God’s judgment and eternal punishment. I, on the other hand, criticize anyone who believes that God is judgmental, sadistic and unforgiving. Neither position reflects Yeshua’s (aka Jesus) teachings.

Days ago, I expressed to a Facebook friend that I wanted to be more mindful of Jesus’s admonition to “judge not” and “condemn not.” It obviously put the spiritual wheels in motion.

Enter Rabbi Hirschfield, stage right: “Why do religious people have to be wrong for you to be right, Pat?”

I’m sure he is only the first of many who will offer me opportunities to rise above my Virgo propensity to criticize and analyze.

Rabbi Hirschfield didn’t say that I have to believe that God is an angry, judgmental, genocidal and vindictive Being who lives in the sky. I don’t have to believe that God’s forgiveness has strings attached, or that God solves problems by killing, banishing, forsaking or sadistically torturing anyone to death. I also don’t have to believe that sadistically torturing an innocent child to death is a divine way to demonstrate one’s love for the guilty children.

What he said was that others don’t have to be wrong for believing any or all of these things. Another great Jewish rabbi, Jesus of Nazareth, probably would concur: “Whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet,” he reportedly said.

I have faith that I can shake the dust off my feet. I can give others loving allowance to believe whatever they want and worship whatever kind of God they want. I have faith that I can practice Jesus’s teachings until they are second nature: Love my neighbor as myself; forgive 70 times 7; judge not; condemn not; God is within.

I have faith that I can experience and radiate the Christ within me, as he did. I have faith that with practice, I will grow in love so consistently that I’m will not be the person I was the day before.

Where Is God?

I was absentmindedly watching the flight information screen as we ascended toward Istanbul from Cairo, and noticed a little factoid that had previously escaped me: The outside temperature. It was plummeting by the second. Before I switched screens to scroll through my movie choices, it was -98°F out there—almost 200° cooler than the Sahara.

It's FREEZING up here!

It's F-F-FREEZING up here!

I peered out the window. Why does anyone in the 21st century still believe that God lives above the clouds? I wondered. And why would anyone human want to, especially since we also believe our physical bodies are going to reconstitute for the ascension? What earthly bodies can sustain themselves up here?

Isn’t it interesting how we get so firmly entrenched in other people’s stories that they take on a life of their own (and ours)? The ancients, who hadn’t traveled above the clouds or to other planets, offered us their beliefs. We should thank them and catalog their beliefs for archival purposes, a reference point.

Instead, we revere their vision of a huge man-clone who lives in the frigid sky. We hold that caricature, with all his violent and sociopathic personality traits, close to our bosoms. And how is that working for us?

Humans fear the uncontrollable. That’s why we’ve confined God to a box: a religion box, a denomination box, and a place in the sky box. But how do we build a relationship with this sky-dwelling god of the ancients’ vivid imaginations? How do we feel secure when God is heaven knows how far away? How do we convince ourselves that this condescending god who can’t forgive us without torturing someone to death really loves us? How do we  love someone so diabolical and distant—and who considers us so vile? Or do we simply feign love because we’re afraid to claim otherwise?

On this or any Sunday, did we find God in the places we looked? Or have we simply found it safer to keep the God we met at church as far away from us as we can?

A Bag Lady’s Holy Week

Bag LadyRarely do I want to be that one, the bag lady. But for the next few weeks, I’ll be happily living out of suitcases. The first stop on my journey is the Balcony of Life, where I will stay until Easter is good and over. 

In years past, I’ve tried to tough it out and remain on Earth’s stage during Holy Week’s incessant demonization of the Divine, even though the bludgeoning of God’s holiness annoys me to no end.

As Einstein said, “Doing the same thing, and expecting a different result, is insanity.” So this year, I’m changing course: Rather than take myself there, I’m bringing myself here—to the Balcony. Memo to Self: Install an escalator! There’s no graceful way to lug all this stuff up these stairs.

Hmmm, even from the lower balcony, I can see what a blessing the soul we knew as Trayvon Martin has been for race relations in America. He has both awakened us to our tendency to label, judge and respond to another member of the human family based on superficial characteristics such as skin color and attire. He also has stirred our conflicted sense of justice.

As a species, we are still evolving, still trying to resolve our love-hate relationship with violence and vengeance. Sometimes brutalizing an innocent member of our human family is unacceptable to us. More frequently—in fact, daily—brutality is absolutely OK with us.

Why is the murder of one innocent child of God reviled and the brutal murder of another revered?

Trayvon’s murder falls under the unacceptable category. Hundreds of thousands of citizens in this mostly Christian nation have taken to the streets in outrage over the inhumanity of vigilante George Zimmerman and the insensitivity of the non-vigilant Sanford, Florida Police Department. We clearly revile injustice and violence—except when we’re giddy and grateful for it.

During this, the holiest week on the Christian calendar, we will attend vigils, wear hoodies to church, and post cathartic sentiments on social media in protest of the death of this innocent child and its subsequent cover-up. Then we will get down on our knees and thank God for sending another innocent young man to be slowly and sadistically tortured to death so that the guilty could be forgiven.

Let me play that back for you: According to ancient reports, God was so vehemently opposed to forgiveness that “He” stooped to the barbaric and distinctly human practice of sacrificing a live and innocent being before “He” would forgive the guilty. Yes, it’s the same God that wants mere mortals to forgive 70 times 7.

No one’s protesting the inhumanity, injustice or hypocrisy of this alleged act of God. No one’s demanding evidence that Love would do anything inhumane, unjust or hypocritical. No, instead we’re jumping for joy that we are washed in the blood of Jesus. Isn’t that part of a satanic ritual? Where does the Divine fit in that?

Can we legitimately scream for justice in Trayvon’s murder, when we’re not demanding the same for Jesus’s insanely brutal death? Can we credibly call for Zimmerman to be arrested and tried, but continue to give the Roman soldiers a get-out-of-jail-free card?

All of us carry baggage in our heads. Some of it is information and beliefs that harm us or others. We drag it from place to place and it blurs our ability to see Truth. Perhaps it’s time to let some of it go—starting with all illogical thoughts that demonize God.

From where this bag lady is sitting, if I am grateful for anything this Holy Week, it’s that God really is Love, and that Love forgives absolutely and unconditionally—no matter how much or how long we’ve repeated tales that The Divine does anything demonic.

Troy Davis left something for you (in two parts)

Today we laid to rest the body of Troy Davis, whose execution last week stunned the world and attracted more than 1,000 mourners to his funeral in Savannah. Davis’s state-sanctioned premeditated murder exposed our interminably slow costume change from Ardipitheus ramidus to fully civilized human beings.

Yes, our bodies have evolved over billions of years; but it appears that we have not yet shed our Neanderthal nature. We still have a death grip on barbarism, justifying our behavior with man-made scriptures mandating that offenders “shall surely be put to death.”

With every highly publicized act of inhumanity such as this, it’s beginning to dawn on us that our primordial behaviors are just as beastly now as they were then. Were it not for souls such as the one who came to play the role of Troy Davis, we might still be brutally clubbing each other for sport, and offering the bodies of dead innocents as live sacrifices to imaginary mountain- and sky-dwelling gods.

It’s no coincidence that Davis came to Earth during a period when electronic communication galvanizes millions in minutes to advocate for a cause. He made us stop whatever we were doing and cry out for justice, compassion and reason. Rallying around this cause reacquainted us with the dormant Divine within our souls. It felt good, it felt right to declare that the man-made law of capital punishment is always a barbaric and inappropriate response in a civilized world.

So why were we stunned and outraged the next day by news reports that the Georgia Board of Pardons and Paroles, which had been so adamant about killing Davis, had aborted the execution of a confessed killer in 2008? Samuel David Crowe was only three hours away from a lethal injection when his sentence was commuted to life imprisonment.

“Unfair! we screamed. “Double standard!”

More than meets the human eye

Limited by the sight lines of Earth’s stage and blinded by its footlights, all we could see was the inequity the treatment of the two Death Row inmates: The black man, whose guilt had not been proved beyond a shadow of a doubt, was murdered. The white man, whose guilt had never been questioned, was spared.

On the surface, we saw blatant bigotry. But in the balcony of this drama, our Higher Self saw something else. Of course It would: It has crystal clear vision. It sees many dimensions beyond this fantasy called physical life. It sees real Life.

The Higher Self knows that real Life is always fair and it always makes sense—no matter what it looks like from Earth’s stage. An omnipotent, omniscient, omnipresent and unconditionally loving God would not have created it any other way.

Looking through that lens, what could logically explain the heartbreaking scene we were witnessing? Rather than give God the benefit of the doubt, most of us are satisfied with concluding that Life and the God who created It are simply unfair. We are too afraid to look on the other side of the stray thread of the Universal blanket protecting our fearful little heads to see what’s there. We are not open to the possibility that anything exists beyond the physical world.

If we dared to believe in an awesome God, we’d discover that real Life is not constantly deteriorating matter; it’s invisible, invincible and immortal energy. Life cannot be saved or taken. It has no beginning or end. Its governed by divine laws that are simple and cause no harm.

The rule is golden for a reason

BalanceOne of those laws in real Life is balance. Like gravity, the physical law with which we’re most familiar, balance is in play all the time; it applies to everyone, equally. Balance is the “eye for an eye” undercurrent that flows through real Life. When we create imbalance in our relationships with ourselves and others, the process of restoring that balance naturally begins. It doesn’t require our awareness or effort, much as gravity doesn’t require anything from us.

We lose sight of that law when our souls are weighted down by human body costumes. Everyday is Halloween: We become totally immersed in our characters; we lose ourselves in our roles; we focus our attention on achieving stature and acquiring physical things. We treat others based on the costumes they’re wearing. If they’re not the same color or class as ours, we become suspect or worse, superior.

We lose awareness of real Life’s simple law of balance: Do unto others as you would have them to do unto to you. We forget that the process of restoring balance is the reason the rule is Golden: Whatever you do will be done to you.

We tend not to believe that, or we think that there are exceptions to the rule, because we don’t always witness or experience the restoration of natural balance within the bat-of-an-eyelash time frame that our souls are wearing a particular body. It only means that we’ve forgotten something else: Consequences are not attached to our mortal body costumes; they are tied to our immortal souls.

It’s the lucky soul who experiences the reaping while wearing the same costume of the sower. At least some dots can be connected. Imagine the whiplash when what goes around comes around while a soul is playing an entirely different role. The occurrence seems inexplicable, maybe event unfair. Those who are familiar with my soul’s checkered past, which I discovered during many years of spiritual sleuthing expeditions and shared in my memoir, EARTH Is the MOTHER of All Drama Queens, know precisely what I’m talking about.

Every goodbye ain’t gone

We’re deluded into thinking that we’re mortals; when our bodies die, we’re dead. But anyone who has felt the presence of a loved one who has “passed” (note the active verb) or experienced a “something told me to…” moment knows that there are more life forms here than we can see with our human eyes.

If you’ve ever attended a seminar with author Rebecca Rosen, as I had the great privilege of doing during her book tour a couple of years ago (Thanks again, Lyle), it’ll remove all doubt: Life is invisible; it’s not a physical body. I didn’t doubt it at all when I walked in the door, and was stunned and exhilarated to witness the exchange of information between souls and the relatives they’d left behind. One of the skeptics there, a young widower whose wife died following childbirth, left the auditorium believing in eternal Life, after speaking with her soul that evening.

It seemed that she and the others were determined to prove that they are still alive. Some repeated things their loved ones had said in the car, on the way to the theater, or talked about food they had just eaten or prepared. One soul thanked his widow for still leaving his slippers next to his favorite chair. He even mentioned that he was hanging out with his long-time buddy. The widow didn’t even know the man was dead! They’d lost contact.

What I’ve learned is that no one “rests in peace,” a phrase highlighting our delusion that at some point, we will be dead bodies, not vibrant souls. On Facebook right now, there’s an “R. I. P. Troy Davis” page. True, Troy’s body is supine; but he’s not resting in it. He is the soul, the life, and the breath that left it.

As an immortal soul, he lives and is active, just as he was actively living before he donned that body costume 42 years ago. I have no doubt he was relieved last week to awake on the other side of the prison walls for the first time in 22 years. But how did he get there in the first place?

Spirit is directing me to delete the rest of this post because everyone’s not ready for the answer. For those who are, meet me at Part Two: The Dreaded Karma Conversation.

Yes, I am going there. If you have the stamina and an open heart, I invite you climb to the next level in Balcony of Life. Quite possibly, things will become even more clear from that viewpoint.

Hate Takes a Holiday

Thank you, New York lawmakers. Thank you for overturning the ancient Mosaic Law that is at the root of our hate.Marriage for all

Slowly but surely, Americans are shedding their blind belief in ancient misconceptions about human sexuality. The weary “Bible makes it very clear” defense for homophobic belief and behavior is losing its hateful grip on otherwise reasonable people, folks who believe that the Bible is “the Word of God”—with the exceptions of the parts they don’t believe are true.

It is no small irony that people who consider homosexuality a choice made by naturally heterosexual humans selectively choose what is true in the 20th chapter of Leviticus: They consider it diabolical for a parent to murder a child for being disrespectful, and totally wacko for us to kill everyone we know who cheats on a spouse. But the Bible makes it very clear that we should do both. We’ve chosen not to believe it, just as we’ve chosen not to believe God said that menstruation is “a sickness,” as the Bible claims.

We also don’t banish a man from society if he lies with a menstruating woman—and send her packing, too. That says a lot about human nature and and adherence to the Bible when the only verse in the 20th chapter of Leviticus that we choose to embrace is verse 13. We flaunt it with great piety to belittle, bully, discriminate and even legislate against gays and lesbians.

Why don’t we go on a killing spree, as God mandated in the rest of the chapter? Because we choose to be smarter and more evolved than to do what the Bible tells us to do. Read More